State of the Field for Busy Teachers: Native American History
AHA Session 57
Saturday, January 4, 2025: 8:30 AM-10:00 AM
Chair: Karen Marrero, Wayne State University
Comment:
Dalton Savage, National Council for History Education and Ned Blackhawk, Yale University
Session Abstract
“If our schools and university classrooms are to remain vital civic institutions,” Ned Blackhawk urges in The Rediscovery of America, winner of the 2023 National Book Award in Nonfiction, “we must create richer and more truthful accounts of the American Republic’s origins, expansion, and current form. Studying and teaching America’s Indigenous truths reveal anew the varied meanings of America.”
What does this look like in the classroom? And when, where, and how might teachers help their students engage with the experiences of Native peoples across the entire history curriculum?
The AHA’s State of the Field for Busy Teachers series provides a forum for history teachers at all levels to interact with leading historians and discuss content, sources, and trends in scholarly interpretation on a theme related to topics commonly addressed in the history classroom. Ned Blackhawk will outline current debates, new lines of inquiry, and useful sources. For the rest of the session, a panel of educators moderates a discussion, with robust audience participation, about how to incorporate insights from new research into the classroom. We anticipate a lively exchange in which all participants can walk away with new insights and resources.
1. speakers use multiple terms for Indians
2. in a rapidly changing field teachers often feel uncomfortable
3. a new one volume synthesis has been written
4. new maps have been created from pre-removal of Indians to today. The Indian nations are still present.
– It is impossible to understand American history without including Indians
– There is a teacher guide on the Yale website
– There is an Antebellum focus in the book
– 200 Indian tribes run tribal cultural centers and museums
– There is a separate organization as part of the Indian infrastructure of the academy. It is an indigenous organization
– It is a story trauma, violence, and pain in history
– Individual Indian nations subjugated other Indian peoples using European technologies. They acted as imperialists
– Mohawk Indians were dominant in the mid-1600s and were so earlier.
– The book is mainly post-1492. It includes the violence in the Spanish empire and the enslavement by natives of natives.
QA The topic of the Comanche dominance in the Plains and impact on other Indian peoples was raised.
QA Teachers were concerned about the time to teach a topic.
QA Teachers need time to learn the new materiality. They don’t want to teach wrong.
QA There are a diversity of Indian peoples
NA Indigenous Study Association professional organization
Why You Can’t Teach American History without American Indians: Films and Resources for the Classroom
AHA Session 239
Sunday, January 5, 2025: 1:30 PM-3:00 PM
Chair: David Olson, Retro Report
Panel:
Kathleen DuVal, University of North Carolina at Chapel Hill
Colleen Thurston, University of Oklahoma
Matthew Villeneuve, University of Wisconsin-Madison
Session Abstract
How do we tell a full and accurate history of the Indigenous peoples of this land? Most high school and college curricula ignore transformative events of 20th century American Indian history and treat these communities as relics of the past. Engaging in narrative storytelling and highlighting contemporary Indigenous history can address this problem in secondary and post-secondary institutions.
With David Treuer’s “The Heartbeat of Wounded Knee,” to Ned Blackhawk’s “Rediscovering America,” and now Kathleen DuVal’s “Native Nations,” historians have recognized that the teaching of American history needs a “reset,” one that places Native nations — their power and influence — at the center of the story. Scholars will counter the prevailing narrative of the triumph of settler colonization in vanquishing Native nations. Indigenous states with sophisticated government structures and complex economies affected the Europeans in ways historians, and their students, need to understand. Indigenous peoples successfully pursued their own interests for centuries, from the Mohawks control of trade to Kiowas regulating the passage of white settlers across their territory. In the 19th century, U.S. military campaigns and settler violence took a toll on Indigenous peoples and, in many classrooms, that is where the teaching of American Indian history stops. Nearly 600 Native American sovereign nations exist in the United States today. But surveys show that students – indeed most Americans – believe Native people are a race lost to history.
From there, we will explore tools to help educators reflect the resistance and resilience of Native people in the face of cultural assimilation and annihilation during the 20th century. With increased Native visibility in contemporary media representations, such as the critically acclaimed television show Reservation Dogs, or the Martin Scorsese-helmed Killers of the Flower Moon, now is the time to closely examine where educators can be incorporating the Indigenous narratives and knowledge associated with American places, culture, and history and combating the invisibility of Indigenous presence on the Indigenous land base now known as America. Panel scholars will analyze how Native history has been depicted on screen in historical fiction and documentary films, and put those depictions into context of how historians are writing and thinking about Indigenous communities.
This session will also include a screening of the short documentary, “The 1969 Occupation of Alcatraz Was a Catalyst for Indigenous Activism” — produced by Colleen Thurston for Retro Report, along with time for Q&A with the audience.
QA What term to use?
Indian Country Today article – Amanda Kyle Blackhoes on What do We prefer
– more specific the name the better
– JER article Brock Bauer
– Hawaiians are not American Indians
– We are not one people ever so terms that assert we are don’t make sense
– native nations are still around
– limit to pre-1900 chronologically in history books
– 1865 not a relevant cutoff – Jean O’Brien
– 1871 end of treaty making as cutoff?
– problem of where people fit in
– part of different from US history
– genocide – how many? Prove it
– renarrative agenda – politics of representation
– the modernity track : people can adapt, cultural change does not mean no longer Indian view in western values
– real Indian authenticity: can’t they be modern?



