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The General Public and the Early Republic Historians (SHEAR Conference)

 The Society for Historians of the Early American Republic (SHEAR) held its annual conference in New Haven from July 21-24. I was only able to attend the weekend sessions on the last two days. Below is my summary and comments on the first session I attended on Saturday, July 23.

THE PUBLIC AND THE EARLY REPUBLIC: A ROUNDTABLE ON IN AND BEYOND THE ACADEMY

Mount Vernon Library
Douglas Bradburn, Washington Library, Mount Vernon

He reported that Mount Vernon receives approximately 1.1 million visitors annually.  I spoke with him after the session about this number. Approximately 350,000 are students in the 8th grade. The visits to Mount Vernon by the students often are combined with visitations to other historic sites in area.  I recall a few years ago attending a history conference at Columbia University where the executive director of Williamsburg discussed attendance there. When he started his new job, everyone was excited about the site having finally cracked the 1 million barrier. Now the challenge for the organization was to reach 2 million. Attendance subsequently declined to 600,000+. I don’t know what it is now.

Bradburn stated that people at historical societies and museums need academic help to learn the history relevant to their site.  Towards that end, he proudly discussed several initiatives at Mount Vernon. These included a new education center, a “presidential” library [Mount Vernon is a private site not part of NARA], a digital encyclopedia, streaming monthly book lectures, holding a public symposia, conducting a teacher institute and other programs.

I was particularly interested in the online lecture library. During the break, I had the opportunity to catch-up with Liz Covart. I had not seen her for a few years but I do hear her on her Ben Franklin’s World podcast. I wanted to pick her brain about creating a New York History podcast and she gave me useful information about what is involved. She also noted the great response by the New York history community to her podcast based on the statistics of who is accessing the website.

Several possibilities occurred to me as a result of the presentation and hallway discussion.

  1. Podcasts are the wave of the present – the future is here.
  2. Podcasts and taped lectures provide an excellent way to have facilitated discussions at schools, libraries, history museums, and historical societies. The facilitator could be a social studies teacher, local professor, curator, or enthusiastic person with conversational skills. Such programs even could be offered for professional development credit for teachers. The key would be [for SHEAR] to create a good database of what is available online that interested organizations and people could use in an organized manner and disseminating that information to appropriate organizations like the New York Council for the Social Studies (NYCSS), the Museum Association of New York (MANY), the New York Library Association (NYLA) and the New York Council for the Humanities (NYCH). There is a lot of potential in podcasts and online lectures and I am sure there is a lot going on that I don’t know about.

 

NCPH
Marla Miller, University of Massachusetts

In her non-profit capacity as Vice President of the National Council on Public History (NCPH), Marla spoke about trends in public history and what history sites are doing today. She expressed the comparatively recent discovery that visitors like it when Toto pulls back the curtain and get to see the real deal rather than the tidy spic-and-span look. People don’t want to see what ancient people looked like in their Sunday-School clothes; they want to see them messy. [These aren’t her exact words and she can berate me when she comes to Westchester this September to learn about the Sing Sing Museum project.]

Marla discussed exploring partnerships that previously had been ignored. She specifically mentioned the history museum and healthcare.  Museums can provide therapeutic benefits and reach out to senior citizens to discuss concerns in the past relevant to their lives today. Another possibility was to bring objects from the museum or historical society to the senior homes. She gave a shout out to Harriet Beecher Stowe, Hancock Shaker Village [I am not sure or didn’t write down which one she meant], and Martin Van Buren (Patricia West) for those sites innovative work along with Eastern State Penitentiary [she’s into prisons now in CT]. She called for listening to others and promoting one’s interest in public history. Marla definitely needs to return to New York and we should create sessions at conferences to highlight in more detail what these various organizations are doing.

ctstate
Walt Woodward, University of Connecticut and Connecticut State Historian (title not listed on program)

I keep hoping that Connecticut will take back the Town of Rye (where I live) but I have been unsuccessful in getting Walt to endorse the project.

Walt spoke in the capacity of the state historian reaching out the general public and not as a scholar in the academic world. He has a podcast (but I didn’t have a chance to follow-up with him on it) and gives about 75 public lectures per year. His experience has shown him that there is a tremendous public interest in Connecticut for history. He strongly advocates for historians to leave the ivory tower and venture out into the public arena. Walt generously provided some guidelines to be followed if you are so inclined.

  1. Don’t speak academic or undergraduate-lecture style jargon to the general public.
  2. Don’t assume prior knowledge (or that they read the assignment before the lecture).
  3. Complexity is not clarity.
  4. Nuance can be mind-numbing.
  5. Park your biases at the door – leave out the progressive politics. You are there to share your presumed expertise in the past, not to indulge in being a know-it-all on a TV talk show.
  6. Don’t be arrogant – you aren’t the god’s or goddess’s gift to humanity where the little people should bask in the aura of your greatness and be thankful that you have chosen to enlighten them.

The public audience loves history and wants to hear from people who knew it well and can communicate to them in an effective manner. Naturally no one in the audience was guilty of violating any of the prohibitions the way I am doing by writing this post!

Note – Walt didn’t exactly use these words; he has his own sense of humor but I think this captures the gist of his presentation.

Peter Onuf, University of Virginia (Commentator)

In his wrap-up, Onuf raised three issues.

  1. The standard model of history doesn’t have a future – what, then, is the future?
  2. If students don’t care about history, then the professors need the skills of the public historian who has the job of reaching out to a general audience and then to apply those skills in the classroom to reach the students.
  3. Fellowships are replacing tenured jobs as the wave of the future for Ph.D. graduates, a future that already has arrived.

 

Questions and Answers

  1. Craig Friend (Director of Public History at NC State University) to Walt on citizenship. Walt replied that the public historian needs to connect content to the lives of the audience by drawing on the ideas of the people who lived in the historic sites. Brad noted that citizenship is a critical interest at Mount Vernon. The new citizen ceremonies have included people representing 140 countries.

Recommendation – Perhaps a good way to start connecting newcomers to local historic sites would be to have immigration ceremonies at the location. It could include everyone who became a citizen in the last year especially in smaller communities.

  1. A question was asked about relevance and presentism. The questioner expressed a concern that audiences and students push analogies to far [“The Triumph of Mel Gibson” will be the subject on a post on presentism].

Marla answered that a speaker can use that as a point of entry. History provides the opportunity to build bridges between the living and dead citing the example of NPS Patricia West at Martin Van Buren’s home.

  1. Andrew O’Shaughnessy, Monticello, asked a question which I didn’t write down so I can only provide the answers.

Walt is critical of the elimination (or reduction) of history in a STEM world. The history community is doing a poor job of communicating to the general public of history’s importance. There is a need to intervene in creating the k-12 curriculum.

On a personal note, I remember years ago at a Connecticut Council for the Social Studies annual conference receiving a handout, which I probably still have, showing that local and state history would be included in social studies every year even in ancient civilizations and global studies classes. Of course, the implicit assumption was that social studies would be taught every year along with math and English.

Marla suggested academics expand the view of the job market to include public history. Linda Carter, Williamsburg, from the audience, added that convincing academics of the importance of public history is a challenge. Brad echoed this comment.

Brad also mentioned using Google to determine what the public is interested in based on the searches.

If I may conclude with some general observations. In New York, there are separate statewide conferences for public historians, history museums, social studies teachers, and academics. Getting people to work together on an ongoing and sustained basis with actual deliverables is a challenge indeed. A session for public historians in an academic conference definitely is good, but what is next? What, if anything, are the NCPH and SHEAR going to do moving forward? Obviously I am not privy to such discussions or familiar with the national arena, so maybe this observation is of little merit.

The American Revolution and Presentism: The Triumph of Mel Gibson

Mel Gibson's The Patriot

In 2000, Mel Gibson released The Patriot. On one level, one could view the movie as another stirring action story in the tradition of Braveheart. If the characters in the movie weren’t exactly historical that was OK; it was set in a real war with real locations and the good guys won. The movie wasn’t intended to be “the true story” of some specific individual or individuals, so relax and enjoy the entertainment.

There were certain caveats which rendered the escapism troublesome. Certainly the British didn’t fare too well as human beings. They were more in the tradition of Romans or Nazis in the Gibson universe. More troubling perhaps was Gibson’s presentism. Presentism refers to the retrojection of cultural values of the present into the past. It is the judgmental equivalent of having Washington use satellite imagery to locate the British troops or having Elliot Ness read Al Capone his rights. Typically, presentism is used to cast negative judgment against people in the past, to knock them off their pedestal, to take them down a notch, to make the judge, jury, and executioner of reputations in the present superior to the targeted person in history. It is not such much about setting the record straight as it is in being morally superior and self-righteous. There is no “walk a mile in someone’s shoes” or sensitivity in presentism.

Gibson used presentism in a different sense. Instead of retrojecting politically correct values to condemn someone in the past, he retrojected the values to create a community living in accordance with them. Gibson’s secret hideaway for fugitives from the British was a kumbaya community of people living in harmony with each other regardless of race or gender. Except for the fact that there was a war going on out there somewhere in the real world, Gibson’s “Gilligan’s Island” exemplified life as it should be lived in an idyllic setting. As one might expect, Gibson was taken to task for this artificial reality he created in the American and southern past.

Artists, unlike honest biographers, have choices to make about what to include or exclude in an artistic creation.  After all, everything can’t be included. In the commencement address last spring at the University of Pennsylvania, Lin-Manuel Miranda discussed the power of stories to shape our lives and expressed the realization that story-telling is an act of pruning the truth, not representing it in its entirety. Miranda said:

Every story you choose to tell by necessity omits others from the larger narrative. One could write five totally different musicals from Hamilton’s eventful, singular American life … For every detail I chose to dramatize, there are 10 I left out. I include King George at the expense of Ben Franklin. I dramatize Angelica Schuyler’s intelligence and heart at the expense of Benedict Arnold’s betrayal. James Madison and Hamilton were friends, and political allies-but their personal and political fallout falls right on our act break, during intermission. (The Pennsylvania Gazette July/August 2016, 15)

Miranda’s Hamilton in one striking inclusion and one striking omission demonstrates that Mel Gibson is alive and well in the portrayal of the American Revolution. In his commencement address, Miranda referred to one of the defining stories this presidential election year.

In a year when politicians traffic in anti-immigrant rhetoric, there is also a Broadway musical reminding us that a broke, orphan immigrant from the West Indies built our financial system. A story that reminds us that since the beginning of the great unfinished symphony that is our American experiment, time and time again immigrants get the job done. (The Pennsylvania Gazette July/August 2016, 15)

Miranda is to be praised for reminding us that America from the start has been an unfinished experiment and that the journey continues. That expression is part of why Hamilton is the great sign that the journey will continue to be a successful one, that the work that still needs to be done, will be done. But he can be faulted for going overboard on Hamilton the pro-immigrant person based on politically correct values in the present. In the musical, the line “immigrants get the job done” generates the loudest applause. There is no doubting its theatrical effectiveness in New York City in 2015-2016 and beyond. There also is no doubting it is an example of Mel Gibson kumbaya.

In the musical, Hamilton and Lafayette high-five each other as they exclaim this thought. Technically, of course, Lafayette, was not an immigrant but a visitor. The musical does not specifically identify him as an immigrant but it is easy to infer that he is if one didn’t already know better. Immigration during the war wasn’t a big issue.  There was more concern about Loyalist Brits returning and participating in the American political entity than about non-British immigration. It would be decades before immigration would become an issue with the arrival of America’s first “Moslems,” the Catholics who pledged loyalty to a foreign master and who were going to infiltrate and take over the country. Do you know how matter Catholics there are on the Supreme Court today? And as Republicans!? One may raise legitimate issues about how welcoming Federalist Protestant Hamilton would have been of the arrival of multitudes of riff raff. But not in the musical Miranda chose to write.

In honor of Schuyler Slaves
In honor of Schuyler Slaves

Similarly there is a race problem. Hamilton was not a slave owner and he did join John Jay’s manumission society. On the other hand, he did marry into a slave-owning family. Just recently, there was ceremony at Schuyler Flatts in Colonie, just north of Albany, of the remains of 14 of the Schuyler slaves. They were first discovered during a construction project in 2005 and then analyzed by the New York State Museum in 2010. I tried to go there as part of Teacherhostel/Historyhostel, but was informed by the New York State archaeologist that there was nothing to see at Schuyler Flatts. It just was flat piece of land. Now there are artistically-created burial coffins for these people. So while Hamilton casts some of the Schuyler daughters as black it does not address the slaves those daughters owned through their father. Not an easy subject for Miranda’ musical but an essential one for a biography by a historian.

Gibson’s presentism continues on in the AMC series Turn, another American Revolution story with 21st century values. I refer here not to John Graves Simcoe, the future founder of York, now named Toronto. In the TV series he is cast in the Darth Vader role as a “ruthless attack dog” according to the website. I am referring to Anna Strong, the older married woman with children who is transformed into a sexy tavern wench lusted for by men on both sides of the conflict. But at the Turn panel discussion at the New-York Historical Society last spring, the audience was informed that the character’s position would take a turn for the better in season three. She would be transformed this time into an active participant in the spy ring who travelled about and contributed to the decisions made. Her travels take her to John André’s black servant, Abigail, a former slave in the Strong household. The scenes involving Anna, Abigail, and her son are dangerously reminiscent of Gibson’s kumbaya community in The Patriot. One might wonder if the enhanced role for the lead female figure was due to some new discovery or scholarship but that would be foolish. The decision, of course, was a marketing one to provide a character to appeal to the desired demographic. If changing this bewitching female into a witch would help ratings then that might be considered too except The Legend of Sleepy Hollow already has that niche covered for the American Revolution.

Overall, it is good that there is such interest in the birth of the country. After all, we never were a country of one ethnicity or religion. That demographic diversity is part of the reason why we have continued to exist even as the number of ethnicities (Palatines-Irish-Italian-Indian) and religions (Methodist, Catholic, Jewish, Moslem) continues to grow. We are better as a country if we continually return to the story of our birth as country to make the story relevant to We the People today. Take a look at the story of the Exodus and see how many times Moses climbs up and down the mountain and all the activities at the mountain and you see examples of Exodus Midrash, the Jewish tradition of retelling the story of the foundation of the people, a tradition which continues today both in the different Passover ceremonies which are held and the different Exodus movies which are made. Mixed multitudes and diverse demographics become one in the ideas that constitute or covenant them as a single people. To stop telling the story of that birth is to die as a people, to cease to exist as a culture. But there are limits. The presentisms of Mel Gibson, Lin-Manuel Miranda, and AMC are not the first time the story of the American Revolution was retold and won’t be the last. In fact, part of the story of America, is the recognition that we are telling and retelling the story of our birth again and again.

Friends With Benefits: NYS Office of Parks, Recreation, and Historic Preservation

“The fact that some conservancies are able to solve it
[investment shortages in parks doesn’t reduce the need
to do more.” State Senator Daniel Squadron (NYT, July 14, 2016)

How many historic sites does the NYSOPRHP maintain? That is not a trick question. At the NY Statewide Preservation Conference, May 5-7, in Albany and Troy, the question was an unintended running joke among several sessions. Generally the number was between 35 and 40 with a variation due to how to classify a site given a site can be recreational and historic. But this is not a post about the combination of recreation and historic sites in one bureaucracy (it wasn’t always that way). Rather it is a discussion about what it means to be a state historic site.

June-27-Commemoration-JUST-PHOTO

The opening session I attended was “Olana 50/50: Partners and Practices.”  As it turns out, this year marks the 50th anniversary of Olana, the home of Hudson River Art painter Frederic Church, becoming a state site. In the presentation by Sean Sawyer, President of the Olana Partnership, he shared with the audience that a Church descendant still lived in house as recently as the 1950s but that situation was dire. The state of the house was so perilous that household objects were tagged for sale with “Everything must go” sign before a concerted effort led to the site being rescued. That effort involved such luminaries as Lady Bird Johnson, Jackie Kennedy, and Nelson Rockefeller, not your typical historic site rescuers. A turning point was reached when Life magazine, circulation 8.5 million, featured the site under the title “Must this Mansion be Destroyed?” The answer obviously was “no” and here we are 50 years later and Olana still stands tall although not without some threats from a potential nuclear energy plant.

cv051366_1

The Save Olana Issue Cover (article on page 64)

I used to take teachers to Olana as part of a Hudson River Art Teacherhostel/Historyhostel. Wint Aldrich who has spoken in an IHARE program and is on this email distribution list, called Church’s  “The Hudson Valley in Winter from Olana” the painting which changed history. Harvey Flad who has spoken in an IHARE program and is on this email distribution list testified during the hearings on the impact of landscapes in cultural history and of its contribution to the character of the community. Sawyer cited both these individuals as critical to the nitty-gritty of saving the site in the 1960s.

Also present on the panel was Amy Hufnagel, the Director of Education, The Olana Partnership. During the Teacherhostels, we met with an education director who was a Parks employee. That individual later transferred to another Parks position. In 2012, Rose Harvey, NYSOPRHP Commissioner, contacted Sara Giffen, Sawyer’s predecessor as President, The Olana Partnership, about it taking over responsibility for the education at the site. Sara agreed and the result is the taxpayers no longer pay that salary, the cost has been outsourced to a private non-profit. While on one level that seems like a good deal for the taxpayers; but on another is raises questions about what it means to be a state-owned site and what happens if there is no Friends group with the financial wherewithal to bear such the cost of an educator.

To drive the point home, recently the private Olana Partnership advertised for a director of collections and research, Ph.D. preferred. This is a “newly-created senior management position.” True given the paintings at the site, it is not a typical historic location and has specialized needs. Still this is serious money and it testifies to the heft of the Friends group.

The Olana Partnership operates in a rarified atmosphere as a Friends group providing multiple and substantial benefits. When Sara stepped down as President it was after a reign that had raised millions on behalf of Olana.  The recent annual benefit for the Partnership was held in Manhattan. How many historical sites have fundraising dinners 100 miles away from the site? The prices at the fundraiser also probably differed from that of many other organizations. For tables one choices were:

Grand Preservationist at $75,000
50th Anniversary Supporter at $50,000
Landscape Benefactor at $25,000
Restoration Patron at $12,500

and for individuals:

$5,000: Premium seating
$2,500: Preferred seating
$1,500: Seating

Clearly we are dealing with a Manhattan historic site that happens to be located upstate in Columbia County (near an Amtrak train stop and a great place for a second home). I do not mean to suggest that there is anything illegal or wrong with having a Friends group with this financial power (see also the John Jay Homestead in “Martha Stewart country” Katonah in Westchester County). But clearly this Friends group operates in another league compared to the other sites.

Patriots Day

“Enemies Conversing” — Old Fort Niagara’s British Redcoats meet face-to-face with an officer of the Continental Army, portrayed by event organizer Tommy Thompson of Hoisington’s New York Rangers, and an American militiaman, portrayed by Tony Consiglio, also of Hoisington’s, during Patriots Day Weekend. (Photo by Charlotte Clark)

As it turns out, State ownership of a site is not as straightforward as one might think. There are other arrangements besides the Friends with benefits at Olana.  I receive a hardcopy of the Fortress Niagara newsletter, a journal of the Old Fort Niagara Association at Old Fort Niagara State Park (I have been there). A recent newsletter had an article about John Simcoe, a prominent person who founded the city Toronto and who bears the same name as a character in AMC “Turn,” the cable TV series about a spy ring in the American Revolution based in Setauket. According to the newsletter, the very active Friends group has a staff of nine and works very hard to engage the surrounding community in the history of the site. In this case the Friends group which is on the NYSOPRHP website site for the Fort seems to operate the site in its entirety on behalf of NYSOPRHP without any state employees present at all.

According to its newsletter, the Fort was able to secure $15,000 in education funding through the office of its state senator. This funding is both for schools and the general public programs. Given that it occurred outside the REDC process and there are no member items anymore, I am sure all historic sites both public and private in the state would be interested to know how such state funding was obtained.

Earlier this year when I was invited to attend the Oneida Indian workshop on planning for the anniversary celebration of the Battle of Oriskany from the American Revolution, I recommended that State and NPS staff from Fort Stanwix in Rome, the Oriskany Battlefield State Historic Site in Oriskany, and Herkimer Home State Historic Site in Little Falls be invited as well. Although I have been to all three sites I did not realize or had forgotten that Oriskany has no staff. As the NYSOPRHP website states, the “Oriskany Battlefield is managed in partnership with the National Park Service at Fort Stanwix National Monument.”  The Herkimer Home does have Parks employees but only a few months got a site manager after a long absence.

An interesting related note appeared in a recent post New York History Blog:

Grant Cottage is one of several New York State historic sites that operate without a State Parks employee present. The non-profit Friends of Ulysses S. Grant Cottage has managed Grant Cottage in cooperation with NYS Parks, Recreation, and Historic Preservation, along with the Department of Corrections.

So not only are there multiple state historic sites with no state employees, there even is a partnership with the Department of Corrections. Land ownership does change over time!

As one can see from this brief survey there are a variety of different arrangements with state historic sites. This situation is not unique to state historic sites. For example in New York City, Central Park with its private conservancy rakes in tens of million dollars annually including a gift of $100 million four years ago. Prospect Park in Brooklyn, Bryant Park behind the New York Public Library and Battery Park in lower Manhattan also do well. That leaves a lot of lesser known and often small parks scattered around the city that live primarily off of what the city government provides. This has been an issue of contention by the Mayor. One could tell a similar story about the public schools and their friends groups, the PTAs. Not all schools, parks, or historic sites are created equal.

It’s not that Rose Harvey isn’t aware of the situation (the two of us spoke briefly about it once at the Jay Heritage Center, a private site).  But it does raise the question of what the State warrants when it takes ownership of a site:

  1. Is it responsible for the maintenance of the site including the grounds, the buildings, the interiors and the exteriors?
  2. Is it responsible for curating the collections?
  3. Is it responsible for there being an education director?
  4. Is it responsible for there being a site manager?

When the state chooses to outsource these responsibilities to private organizations (are we a Republican state after all?), then its responsibility is to monitor that these tasks are being completed according to the established and agreed upon standards. I am not suggesting no monitoring exists. Certainly the number of visitors is factor. Highly visited sites require more maintenance. Weather and landscape/environment can drive costs. Also many historic sites serve more as recreation parks where locals can walk, hike, bike, picnic, paint, and bring their dogs rather than as historic sites. Is there a state of the state of historic sites that delineates the actual situation and condition of them? It used to be on American Revolution in the Hudson Valley Teacherhostels/Historyhostels there were separate site mangers for each site visited, even those in close proximity to each other.  Then there weren’t. Is that to a legitimate lack of need for them or to an economic cutback with no Friends to provide those benefits?

The Commissioner of Education and the NYS Historian

At present the position of the New York State Historians lies deep within the bowels of the state bureaucracy, starved for resources, and scarcely able to see the light of day through all the bureaucratic levels above it.

Formerly, the State Historian reported to the Director of the New York State Museum, who reports to the Deputy Commissioner for the Office of Culture and Education, who reports to the Executive Deputy Commissioner of Education, who reports to Commissioner of Education, who answers to the Board of Regents.

But what does that mean? Continue reading “The Commissioner of Education and the NYS Historian”

New York State Historian: The Weible Years

A Fitting Title for the Situation in Albany

New York State now has a new historian. In some ways that should seem like a routine announcement since the State is required to fill that position. However as people in the history community well know, the State, like many counties, cities, towns, and villages does not always comply with regulatory requirements. There is no penalty to the State for the failure to comply either and only a trivial unenforced one at the municipal level.

Even when the State and the municipalities do comply with the letter of the law, they don’t necessarily comply with the spirit. The position is often disrespected and/or disregarded excluding some ceremonial occasions and is not taken seriously when the real decisions of government are involved. The diminished State position sets a poor but accurate example to the county executives, mayors, and town supervisors that local and state history really aren’t important regardless of any lip service at the press release level. How often is the voice of the history community actually heard in the REDC funding process [which is now beginning again for the 2016 cycle]. How much funding is there for collaboration in the Path through History project regardless of how often the jargon is spoken? Message received.

On the other hand, how often does the history community make its voice heard? Does it even have one? How often does the history collaboratively ask for anything?

With these thoughts in mind, let’s consider the latest chapter in the story of the New York State Historian: the Bob Weible years. Just to put things in perspective, here are some excerpts from the press release by the NYS Museum on February 4, 2008, announcing Bob as the new state historian. According to the State:

Weible was selected following an exhaustive search that began in 2006 as soon as funds became available for the position. Following the budget crisis of the 90’s the Museum has faced an uphill battle to obtain the funds necessary to rebuild capacity as several key positions were vacated due to retirement and other budgetary factors.

The heroic State Museum persevered against all odds and finally prevailed despite the adversity.

However, Bob paints a different picture in his post to New York History Blog on Former NYS Historian Weible On State Ed Bureaucracy, Responsibilities on February 22, 2016:

State Historians subsequently fought through various internal reorganizations to meet external as well as internal demands, but the position lost support and became vacant in 2001. And it remained so until 2008, when pressure from county and municipal historians persuaded the State Education Department to fill the vacancy.

Note the different in emphases in the two versions: budgetary concerns versus a degradation of the position until the grassroots history community forced a changed. The State Museum versus the State Education Department. What really happened? Here is an interesting historical challenge for historians of public history in New York to investigate.

Turning to the individual who would fill the long-vacant position, the press release stated:

A native New Yorker and nationally recognized historian, who has held various leadership positions on the state and national level for the past 28 years, has been appointed the new chief historian.

“Robert is a public historian who has built strong partnerships throughout his career with diverse community groups, universities, cultural organizations and local historical societies,” said Museum Director Dr. Clifford Siegfried. 

Siegfried specifically cited him “for the renewal of the Museum galleries and the transfer of our extensive history collection to a new storage facility” which gives a pretty good indication of what his real work would be along with the new exhibits in the Museum.

The press release went to state that the new historian “also will work with local historians and academic and cultural institutions to increase the public’s understanding of New York State history and its role in U.S. history.”  In English, this meant about 25% of his time.

The tricky part was in the second “also”: He will also oversee management of the Museum’s history collections and help develop content for public programs and teacher workshops. Public programs and teacher workshops?? I know I initiated a couple of them in the New York State Museum with Bob, but I would say overall this is an area that needs serious work.

Here is how Bob described the situation in his February 22, 2016, blog:

But the decision to combine two very different positions into one was really a kind of bureaucratic sleight-of-hand: the State Historian position may have been officially filled, but as was made clear to me, the Museum’s institutional priority had remained the same: research and collections care.

Bob generously acknowledged the budgetary constraints on the state government in general and added his own perspective:

But it is true that without proper leadership and public support, bureaucrats can easily lose sight of the larger social goals their organizations were created to achieve and become nihilistic, self-serving careerists dedicated simply to perpetuating their positions and authority.

By referencing proper leadership and public support, Bob addresses the two sides of the dynamic: leadership from the top meaning the Governor and advocates from the grassroots meaning the history community. While it’s easy to fault our Governor for his lack of support beyond signs and fixing roofs, it is also true that the history community doesn’t ask for anything beyond signs for its own site and fixing the roof of its own site. The requests of the history community tend to be small and local, lacking in statewide vision and ignore the necessity of civics for the health of the social fabric.

During his tenure as State Historian, Bob had the opportunity to discuss some of these issues.

On March 17, 2014, in Saratoga Springs at the annual meeting of the Association of Public Historians of New York State (APHNYS) in his State of the State’s History address, Bob called for the need to cooperate. He challenged the attendees with the declaration that if we can learn to work cooperatively with each other we can find out how powerful we are. He said that history is what unites us as Americans, as New Yorkers, as members of our local community. He equated a community that forgets its past with a person with Alzheimer’s. A community’s memory is important for identity, for pride of place, for a strong sense of place. Advertising is not enough for quality heritage tourism. Civics needs to be taught in our schools. With these thoughts, the State Historian had raised important issues about:

  1. the dysfunctional organization of the State
  2. the funding or lack thereof for state and local history particularly for cooperative and collaborative projects
  3. what the history community can contribute to the economic growth and social wellbeing of the state.

But like the proverbial tree falling in woods that no one hears fall, Bob’s words in Saratoga Springs were not heard in Albany.

One year later he returned to some of these issues in his State of the State’s History address on April 10, 2015, at the APHNYS conference in Corning. He spoke about the history markers, a favorite topic of his, about the lack of a state database of history markers, about how they promote tourism and the way people think about their own community. He spoke of the underutilization of heritage resources and the lackluster historical presentations on behalf of heritage tourism. He called for innovative and engaging history storytelling that would reinforce community identity and attract visitors seeking an authentic experience. But once again he was the proverbial tree falling in the woods that no one hears fall. Bob’s words in Corning were not heard in Albany.

On March 30, 2016, Bob tried to make sure he would be heard in Albany. In an article published in the Albany Times Union entitled New York State’s Former Chief Historian Warns the Bureaucracy Is Putting History at Risk, Bob spoke publicly now that he was free of bureaucratic constraints and the necessity to know his place and mind his business. His tale of woe included the observation that “The state once led the nation in creating and supporting institutions that ensured the survival and use of historic documents, artifacts, buildings and sites.” Times changed and now “New York has also witnessed the dismantling of a unique network of historians that had long enabled both classroom and lifelong learners to become informed, more active citizens.”

He repeated the charge he levied in his February post to New York History Blog on how the grassroots push was the driving force behind the State finally complying with Stare regulations and filling the position of state historian. Then with the exquisite subtlety of a maestro at work, he gently said:

The bottom line here is that, without proper leadership, New York’s entire history community has for decades been compromised in its ability to live up to its public service responsibilities.

Again there is the juxtaposition of the State and the history community with the abdication of the State of its responsibilities as the primary problem. He then asked:

Can the situation be reversed?

Bob even provided a solution to the problem:

In 2011, the Board of Regents approved a plan to investigate the possibility of reinventing the Office of State History. Unfortunately, internal opposition has kept that from happening. And after my recent retirement, the museum even announced plans to downgrade — and further undermine — the state historian position. Not surprisingly, this idea has raised serious questions within the state’s history community.

Bob is more optimistic than I am. While I prefer to be optimistic I have zero confidence that the State on its own initiative will do the right thing after decades of dismal neglect. Nothing in the REDC process or the Path through History project as they have operated so far suggests any serious interest in nurturing, developing, and promoting state and local history for the health of the social fabric or the growth of the economy. I also have grave doubts over whether the history community itself can make its voice heard and advocate in Albany. Nonetheless, some people are trying to be heard in what the AAA calls “Albany’s Alice-in-Wonderland environment.” Those efforts related to the State Historian position will be the subject of a future post.

CNYSH

Bob Weible’s Swan Song

The Haunted History Trail versus the Underground Railroad in New York State

         Casper the Friendly Ghost 

After my post on the abysmal state of the state Underground Railroad effort, I received comments from around the state about the situation. Below are the highlights of some of what is going on at the grassroots level.

Buffalo (Erie County) – The Director of Library and Archives reported that she had created a UGRR page for Buffalo. After I forward the information to Judy Wellman, she put them in touch with the Niagara Falls UGRR group in the hopes of them forming a western New York contingent. On a personal note, during the NYSHA conference in Niagara Falls when Wallenda walked across the Falls, as Judy and I were walking to the park from the parking lot, she pointed out various buildings that had been locations for the Underground Railroad.

Cayuga, Wayne, Seneca, Onondaga counties all studied and published underground railroad discoveries from their area with the assistance of Judy Wellman. In a subsequent email from Judy, she added Oneida County to this list submitted by Cayuga County and the North Country.

Haverstraw (Rockland County) – will be celebrating its first Juneteenth this year. The village is investigating its own slavery history in the 18th century and working with neighboring Nyack on the Underground Railroad in the area.

Manhattan – private group attempting to develop an equivalent to Boston’s Freedom Trail focusing on the underground railroad especially in lower Manhattan.

Montgomery County – a private citizen posted a comment on New York History Blog about wanting to become involved in telling the story of slavery in the county.

Queens – The President of the Friends of the Douglaston/Little Neck Community Library posted a comment to New York History Blog about wanting to become involved in the telling the story of slavery in the borough.

SUNY Oneonta – Students in the Cooperstown Graduate Program last semester with recommendations for the Harriet Myers residence in Albany did a comprehensive study on the travelling exhibition that was part of the original Freedom Commission under Governor Pataki.  The college is interested in making the work of its students and the exhibition better known throughout the state.

My response was:

As you might expect, I favor Teacherhostels/Historyhostels [and attached an example of an underground railroad program for teachers in New Bedford, MA]. One recommendation is to create two-day (weekend) programs throughout the state featuring the NYSOPRHP traveling exhibition which your students have updated. Day one of the program would focus on content including the exhibit while day two would be based on field trips to the appropriate locations in your area. While the exhibit would make the circuit the speakers wouldn’t necessarily have to and could be drawn from local resources whenever possible. 

I have cced people from the North Country, Capital Region, Hudson Valley, New York, the Finger Lakes and western NY in addition to you in the Mohawk Valley who all might serve as regional hosts. I think there is more to be gained by announcing a statewide program than in doing things individually or waiting for the State to get its act together. I don’t know if it is too late for this summer or not but they also could be done during the school year. It might even bring in tourists if marketed properly.

A second suggestion is to present at various conferences such as the social studies councils and MANY.

Underground Railroad Consortium – private organization of 21 sites which incorporated in the fall of 2015. It recently met in conjunction with the Underground Railroad Project Conference at Russell Sage College. The consortium was organized in part to compensate for the lack of state leadership.

This list excludes the comments about New York State including those that are fit to print.

What are the lessons to be learned from these responses and my posts:

  1. There is no mechanism at present for people to share information about they are doing. Neither New York History Blog nor private emails to me can compensate for the lack of an effective statewide communication system. In theory the New York State Freedom Commission and/or Underground Railroad Heritage Trail at OPRHP could but as we all know there is no chance of that happening.
  2. There are incomplete and multiple different sources of information. With the NPS, NYSOPRHP, and private efforts, there is no one reliable comprehensive source for the locations of actual Underground Railroad sites and for debunking the false sites as well (a feature on the Buffalo site).
  3. The Underground Railroad Consortium represents a major step in the right direction. My impression is that the group was created by dedicated private individuals who are already involved in maintaining their own local sites and do not have the staff or funding to take on administering a statewide program.
  4. Judy Wellman is the key person in New York State at this time.

One should add that the same issues could be mentioned for other areas of New York State history such as the Women’s Suffrage centennial or the American Revolution. There is no racism here by New York State, when it comes to State history, the government is dysfunctional on an equal opportunity basis.

My recommendation is that as soon as the new state historian is hired in May, the Underground Railroad Consortium hold a meeting in Albany to discuss an Underground Railroad agenda. The Consortium should invite all the players from the defunct Freedom Commission including from

the state sphere: the NYS Archives, NYS Education Department, NYS Historian, NYS Library, NYS Museum, NYSOPRHP, SUNY

the non-state public sphere: APHNYS, NYLA, NYSCSS

the private sphere: MANY, NYCH

as well as the grassroots members of the Consortium. And of course, the press like me, Bruce Dearstyne, and John Warren. The purpose of the meeting would be to determine

  1. an agenda of what needs to be done
  2. who is going to do it
  3. what resources are needed.

Waiting for hell to freeze over is not a viable option.

Perhaps there is a lesson to be learned from the Haunted History Trail, the subject of my post to New York History Blog on April 21, 2014, Can New York History Sites Compete with the Supernatural Sites?”

In my post, I reported speaking with Kelly Rapone of the Genesee County Chamber of Commerce which serves as the County Tourist Department. She informed me of the collaborative effort among various county tourist departments to get this trail up and running. I was reminded of this project by a newspaper article dated May 1, 2016, just over two years later. The number of participating counties has increased from 12 to 31 with each contributing $1500 annually (Do they do that for paths through history?). So far this year, website visitors have requested over 22,000 guidebooks, almost ten times the number from 2013. Rapone uses Facebook and social media to promote the trail. There is a “come for the ghosts, stay for the history” attitude expressed by Paul Lear, Fort Ontario State Historic Site in Oswego who reports an increase in attendance following the Fort’s appearance on the TV show Ghost Hunters. Spooky, isn’t it? Maybe I Love NY should hire Kelly to create paths through history for the Underground Railroad and other areas as well.

Tubman

Harriet Tubman (courtesy of NPS)

The Underground Railroad in New York State: Black Lives Still Don’t Matter

Underground Railroad: Seward House

While recently investigating the dismal record of the more-or-less defunct Amistad Commission that was the subject of two posts, I came across the Underground Railroad on the website of the NYSOPRHP. That subject was a topic of an earlier post on March 6, 2014, Resurrecting the NY Freedom Trail about efforts in Manhattan to create a freedom trail.

The New York State Freedom Trail today is perhaps even less well-known than the New York State Amistad Commission. It began as a state project with similar high hopes and followed the same trajectory to substandard results.

The New York State Freedom Trail Act of 1997 proposed the establishment of a Freedom Trail Commission to plan and implement a New York State Freedom Trail program to commemorate these acts of freedom and to foster public understanding of their significance in New York State history and heritage.

There was an Underground Railroad traveling exhibit “Journey to the North: New York’s Freedom Trail” which could be borrowed by contacting Cordell Reaves who does still work at the OPRHP. There were hundreds of sites identified. There was a commission which was to issue annual reports to the Board of Regents. The State Education Department supported it unlike with the future Amistad Commission. So what happened? Where are these reports? What action has been taken?

The regulations which is still on the books states:

§ 233-b. New York state freedom trail commission. 1. a. There is hereby established within the department [of Education] the New  York state freedom trail commission. The commission shall consist of  twelve members, to be appointed as follows: three members to be  appointed by the  governor, three members to be appointed by the board of regents, two members to be appointed  by  the temporary president of the senate, one member to be appointed by the minority leader of  the senate, two members to be appointed by the speaker of the assembly, and one member to be appointed by the minority leader of the assembly. Such members shall be representative of  academic or public historians, corporations, foundations, historical societies, civic organizations, and religious denominations. In addition, the following state officers, or their designees, shall serve as members of the commission: the commissioner of education, the head of the state museum, the head of the state archives, the head of the office of state history, the commissioner of economic development, the head of the state tourism advisory council and the commissioner of parks, recreation and historic preservation.

Impressive group isn’t it? Assemblyman Englebright has gotten nowhere with his attempt to create a state history committee that brings together precisely these state organizations and here the regulation does that but only for the Underground Railroad.

Just as the Department of Education was supposed to provide the support for the Amistad Commission, the OPRHP was to for the Underground Railroad Commission. There was to be a master plan including “sponsoring commemorations, linkages, seminars and public forum[s].” There were to be annual reports for five years beginning no later than 1999 so perhaps it was intended to die in 2004 even though it was never repealed.

Clearly nothing happened afterwards but did anything happen even after the regulation went into effect? A FOIL request in 2016 to the State Education Department was forwarded to the State Historian and produced the following response:

The New York State Museum History Office has no records pertaining to the New York State Freedom Trail Commission. I am under the impression that the New York State Parks, Recreation, and Historic Preservation were involved with this commission. Also note that there is a published book on the commission that may be helpful: New York State Freedom Trail Program Study: Report to the New York State Freedom Trail Commission, published by the Schomburg Center for Research in Black Culture, 1999.

That report was initiated in 1997. I have a copy of it as I attended a meeting when it was later released. It is not one of the annual reports required by the regulation. The answer as to what happened after the regulation went into effect appears to be that the Freedom Commission like the Amistad Commision like the Heritage Areas like the Path through History was a project of regulations and press releases but devoid of substance.

So let’s see what is going on now. I started with the Parks website. Since Parks was the designated support department, that’s where the website ended up. I clicked on

Discover the many important historic sites, museums and interpretive centers related to Underground Railroad, slavery and anti-slavery themes in New York State which took me to a non-New York State government website. The map contained many hotspots presumably where underground railroad sites are to be located. I selected the Albany flag. I did so because Paul and Mary Liz Stewart, co-founders of The Stephen and Harriet Myers Residence and The Underground Railroad History Project in the Capital Region have participated in IHARE Teacherhostels/ Historyhostels, I have been to the Residence with and without teachers, I see them at various conferences, and it received at $70,000 grant in the 2015 REDC Awards announced last December. I have attended their annual conference but it is not held on the Path through History weekend nor is the one in Peterboro. As you might suspect given this buildup when I clicked on the Albany flag a blank inset box appeared. There was no information at all about any underground railroad site in Albany, just a flag indicating there was. It made it look like the project simply had been abandoned in mid-stream.

The Stephen and Harriet Myers Residence (Lakestolocks)

The Stephen and Harriet Myers Residence (Lakestolocks)

Paul Stewart did write about the residence:

In a similar spirit, the site doesn’t feel monumental—it feels intimate—and it doesn’t act like a traditional museum—it functions as a center for outreach and generates conversation about a history that continues to demonstrate its relevance as part of a lineage of struggle that can easily be tied to the aims of Martin Luther King, and, in our contemporary world, Black Lives Matter.

But not on the Parks website. Sorry Paul, those black lives don’t matter there.

Then in 2013, a change occurred. As reported in New York History Blog

New Map, App Feature NY Underground Railroad Sites

Federal and state partners have recently released a new online map and mobile app to help people explore New York State’s connection to abolitionism and the Underground Railroad. The map includes sites, programs and tours that have been approved by the National Park Service Network to Freedom Program or the New York State Underground Railroad Heritage Trail.

The New York sites were now part of a national effort led by the National Park Service.

Ruth Pierpont, Deputy Commissioner for Historic Preservation at OPRHP said in a statement issued to the press: “We are happy to partner with the Erie Canalway Heritage Corridor and I Love New York in making this user-friendly map available to promote an understanding of this important, and still under-recognized, aspect of the history of our state.”

This map was available on an app and on the web. So now there were two New York maps of underground railroad sites, one at NYSOPRHP and one which can be accessed through the National Park Service Erie Canal Heritage Corridor if it occurs to someone that for the purposes of the underground railroad in the entire state of New York the Erie Canal Heritage Corridor website is the place to go.

On that map, the Stephen and Harriet Myers Residence can be located by clicking on one of the stars in the Albany region. The website link for the Residence takes you to “Body and Home Improvement” which asks why you should hire a water damage restoration company, the advantages of metal roofing, and Healthy Meal Prep Options: Lemon Pepper Chicken. Keeping links up-to-date can be a challenge especially if no one is responsible for doing it.

imageimage1

Images from website directed to by New York State Network to Freedom -Underground Railroad

Note: The error on the web link has been corrected – “Note: ugrworkshop.com was once associated with the underground workshop. This website is not affiliated in any way with its previous owners.”

I then decided to try the star for the First Congregational Church of Poughkeepsie where I know the Mid-Hudson Anti-Slavery Project meets. Rebecca Edwards, Vassar College, one of the founders, did speak to teachers in a IHARE program and IHARE once helped fund a stop of the Amistad replica in Poughkeepsie. The click on the website link from the map took me to “Oops! That page can’t be found.”

Finally, I tried the one site in Westchester where I live. It is for Philipsburg Manor in Sleepy Hollow which also has participated in IHARE programs. I was a little surprised to see it on an Underground Railroad site since it was Loyalist property that was confiscated after the American Revolution and didn’t exist in the 1800s. The historic site has focused on runaway slave ads from the time slavery was legal in New York and it wasn’t part of the Underground Railroad movement. In this case the link from the Erie Canal Heritage Corridor did work. When I reached the Philipsburg Manor website I did a search on “Underground Railroad” and found nothing which is to be expected.

In case you were wondering, the Stephen and Harriet Myers Residence is not on the Path through History website either. This makes sense since it doesn’t mean the qualifications of I Love NY for a tourist site regardless of its listing on the National Park Service Erie Canal Heritage Corridor map.

There is more that could be written about the New York State Freedom Trail/Underground Railroad Heritage trail with its defunct commission, no staff, inadequate websites, and the lack of support for conferences, public forums, and teacher programs but the point should be clear. Unfunded, dysfunctional, silo organized history projects are standard operating procedure in New York State. Although black lives don’t matter in New York State history it’s not because the State is racist, it is because the State’s ineptitude occurs on an equal opportunity basis.

R.I.P. Party of Lincoln (1856-2016)

Lincoln Memorial

In the past few days, some Republicans have mentioned the name no Republican presidential candidate dares mention: Abraham Lincoln. No self-respecting candidate seeking to survive the primary gauntlet would be so foolish as to utter the name of America’s greatest president. There simply is no place in the Party of Malice for Lincoln.

Democrats deserve no kudos either. They opposed Lincoln when he was alive and with their relentless pursuit of victimhood and identity politics, there is no place for him there either today.

We face the prospect of a presidential election when the candidates of the two national parties are under indictment and instead of hope, hate will be watchword.

Despite the abandonment of Lincoln from national discourse, it is still worth considering what he had to say both for what he achieved then and what he could achieve today if only there was a place for him in national politics. In a debate with Stephen Douglas on July 10, 1858, in Chicago, the future President redefined how one was to define an American in a way those today who despise him have not yet learned.

“We are now a mighty nation…We run our memory back over the pages of history for about eighty-two years [to 1776] and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country,-with vastly less of everything we deem desirable among men….We find a race of men living in that day whom we claim as our fathers and grandfathers; …they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity that we now enjoy has come to us. We hold this annual celebration [on July 4] to remind ourselves of all the good done in this process of time of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves-we feel more attached the one to the other and more firmly bound to the country we inhabit.”

Notice what Abraham Lincoln was doing here. He reminded Americans that it is the annual celebration of July 4 that links the people of the present to the heroic forefathers who had created and built this prosperous country four-score and two years ago. This connection he referred to seems biological in nature. But suppose one wasn’t a Son or a Daughter of the American Revolution? Could one still fully celebrate July 4? Now listen to Lincoln’s answer:

“We have besides these men-descended by blood from our ancestors-among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe-German, Irish, French and Scandinavian-men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us,”

How is it possible for immigrants to this country to celebrate a holiday to which they have no biological connection?

“but when they look through that old Declaration of Independence they find that those old men say that “We hold these truths to be self-evident, that all men are created equal,” and then they feel that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, (loud and long continued applause) and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.”

For Lincoln, one did not need to be a blood-descendant of the American Revolution to be one with the spirit of the event. Immigrants were entitled to have their shot at living the American Dream. Through adherence to the principles of the Declaration of Independence every American stood as one with those who had fought and died for America’s birth. The new Republican Party that Lincoln had joined was the immigrant party (except maybe not so clearly the party of the Irish) and later the Black Party, the party whose political interests were served by reaching out newly arrived and newly enfranchised. By disavowing immigrant restrictions it succeeded in holding on to a fair share of the foreign-born vote, especially among younger Protestant voters. These immigrants from Scandinavia, France and Cornwall, among other places, supported Lincoln, Union and America.

So now think again about these familiar words from the Gettysburg Address: “Four score and seven years ago, our fathers brought forth on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.” When Lincoln said “our fathers” he knew that many people in the audience were not descendants of those who had founded the country. But Lincoln was not excluding them by this word choice, for by examining his words from five years earlier we see that he knew how much of America and the support of the Union depended on the immigrants to this country. In 1858 he had merely referred to the “moral sentiments” that connected the immigrants to the Founding Fathers; now, in the midst of the Civil War, he asserted they had been baptized by blood into the American covenant community. Those who fought to preserve the Union stood as one with those who had fought in the war to create the Union. They sang The Battle Hymn of the Republic with the same gusto that Americans once had sung Yankee Doodle Dandy. They were Americans by Choice.

As we just celebrated the Sesquicentennial of the Homestead Act, the Morrill-Land-Grant Colleges Act, and the Pacific Railway Act launching the Transcontinental Railroad, I am reminded that even without the Civil War Abraham Lincoln was a great President who understood America as a great work always in progress, that he acted to ensure people would have a home to call their own, the education to be able to live the American Dream, and the infrastructure to connect the country. To fulfill the American Dream in the 21st century, our immigrant country needs to be inspired not just by Lincoln’s monument and legacy, but by people who reach for his vision, his eloquence, and his leadership. Who will tell his story? Lincoln may belong to the ages, but does he still belong to the Republican Party?

“I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.”

The New York State Amistad Commission: Do Black Lives Matter?

“In 2005 [during Governor Pataki’s administration], New York’s Legislature created an Amistad Commission to review state curriculum regarding the slave trade. All people should know of and remember the human carnage and dehumanizing atrocities committed during the period of the African slave trade and slavery in America and consider the vestiges of slavery in this country. It is vital to educate our citizens on these events, the legacy of slavery, the sad history of racism in this country, and on the principles of human rights and dignity in a civilized society.”

This excerpt comes from the website of the Amistad Commission which is part of the Department of State in the organization chart of New York State (http://www.dos.ny.gov/amistad/index.html).

The legislation authorizing the commission is New York Arts and Cultural Affairs Law, Article 57B (57.51-57.54). It provides the historical background for the importance of the subject:

1. During the period beginning late in the fifteenth century through the nineteenth century, millions of persons of African origin were enslaved and brought to the Western Hemisphere, including the United States of America; anywhere from between twenty to fifty percent of enslaved Africans died during their journey to the Western Hemisphere; the enslavement of Africans and their descendants was part of a concerted effort of physical and psychological terrorism that deprived groups of people of African descent the opportunity to preserve many of their social, religious, political and other customs; the vestiges of slavery in this country continued with the legalization of second class citizenship status for African-Americans through Jim Crow laws, segregation and other similar practices; the legacy of slavery has pervaded the fabric of our society; and in spite of these events there are endless examples of the triumphs of African-Americans and their significant contributions to the development of this country.

It calls upon our civic and moral responsibility to remember what happened.

2. All people should know of and remember the human carnage and dehumanizing atrocities committed during the period of the African slave trade and slavery in America and of the vestiges of slavery in this country; and it is in fact vital to educate our citizens on these events, the legacy of slavery, the sad history of racism in this country, and on the principles of human rights and dignity in a civilized society.

It declares the policy of the State to fulfill this responsibility through the schools.

3. It is the policy of the state of New York that the history of the African slave trade, slavery in America, the depth of their impact in our society, and the triumphs of African-Americans and their significant contributions to the development of this country is the proper concern of all people, particularly students enrolled in the schools of the state of New York.

Finally, it authorizes the establishment of a commission to act to fulfill that policy.

4. It is therefore desirable to create a state-level commission, which shall research and survey the extent to which the African slave trade and slavery in America is included in the curricula of New York state schools, and make recommendations to the legislature and executive regarding the implementation of education and awareness programs in New York concerned with the African slave trade, slavery in America, the vestiges of slavery in this country, and the contributions of African-Americans in building our country. Such recommendations may include, but not be limited to, the development of workshops, institutes, seminars, and other teacher training activities designed to educate teachers on this subject matter; the coordination of events on a regular basis, throughout the state, that provide appropriate memorialization of the events concerning the enslavement of Africans and their descendants in America as well as their struggle for freedom and liberty; (emphasis added) and suggestions for revisions to the curricula and textbooks used to educate the students of New York state to reflect a more adequate inclusion of issues identified by the commission.

Section § 57.52 establishes the unfunded Amistad commission of 19 people with details about the composition, duties, and term of office. The commission includes as one would hope the Commissioner of Education and the Department of Education is called upon to provide technical assistance for the completion of the task as needed.

Section § 57.53 details the duties and responsibilities. The commission has a very broad mandate and scope truly national in perspective.

1. to survey and catalog the extent and breadth of education concerning the African slave trade, slavery in America, the vestiges of slavery in this country and the contributions of African-Americans to our society presently being incorporated into the curricula and textbooks and taught in the school systems of the state; and, to inventory those African slave trade, American slavery, or relevant African-American history memorials, exhibits and resources which should be incorporated into courses of study at educational institutions and schools throughout the state.
2. to compile a roster of individual volunteers who are willing to share their knowledge and experience in classrooms, seminars and workshops with students and teachers (emphasis added) on the subject of the African slave trade, American slavery and the impact of slavery on our society today, and the contributions of African-Americans to our country; and
3. to prepare reports for the governor and the legislature regarding its findings (emphasis added) and recommendations on facilitating the inclusion of the African slave trade, American slavery studies, African-American history and special programs in the educational system of the state.

On paper, this clearly is a major undertaking.

Turning now to the commission in charge of fulling this mission, one does indeed note the listing of the Commissioner of Education as part of the team. However, the name of the Commissioner listed is John P. King; he, of course, has not been the Commissioner for over a year. This raises the question of whether or not the Amistad Commission is a viable entity. Surely if it still functioned, the new Commissioner of Education would be listed. It is reasonable to conclude that this Commission is defunct and has been for years but lives on only on the New York State website.

The website has a tab for upcoming meetings. When I first checked it several months ago, none were scheduled. That is still true as of the writing of this post. The Commission does not appear to be functioning and hasn’t for a long time.

Need more documentary proof? Under a listing of current exhibitions at the New York State Museum, one finds:

An Irrepressible Conflict: The Empire State in the Civil War
Saturday, September 22, 2012 – Sunday, September 22, 2013
Exhibition Hall
For more information:
http://www.nysm.nysed.gov/exhibits/special/CivilWar.cfm

I Shall Think of You Often: The Civil War Story of Doctor and Mary Tarbell
Saturday, March 30, 2013 – Sunday, September 22, 2013
South Lobby
For more information:
http://www.nysm.nysed.gov/exhibits/special/tarbell.cfm

Is it necessary to point out that is hasn’t been 2013 for several years now. The Underground Railroad History Project of the Capital Region conference for 2014 is listed but the one from 2015 is not. This is a website that needs serious work.

However, someone is still adding items to the Amistad Commission website under Resources. There is a notice about one event for the 2016 Martin Luther King Day holiday. There is a listing for AFRICAN AMERICAN HISTORY OF WESTERN NEW YORK which when clicked takes you to the Department of Mathematics at the University of Buffalo. There is a link to the SCHOMBURG CENTER FOR RESEARCH IN BLACK CULTURE which does seems appropriate and does work. Then there is a link to the Governor’s announcement in November, 2015, of a new Path through History website which is of questionable relevance to the purpose of the Amistad Commission. Several additional conferences, exhibits, and events from 2015 are listed so evidently some effort was spent to stay current. One should note that these are not events created by the Amistad Commission but items listed by the Commission somewhat like the Path through History listing events without creating them either.

Finally, let’s return to the emphasized items above in the legislation.

the development of workshops, institutes, seminars, and other teacher training activities designed to educate teachers on this subject matter; the coordination of events on a regular basis, throughout the state, that provide appropriate memorialization of the events concerning the enslavement of Africans and their descendants in America as well as their struggle for freedom and liberty;

roster of individual volunteers who are willing to share their knowledge and experience in classrooms, seminars and workshops with students and teachers

prepare reports for the governor and the legislature regarding its findings

While other organizations do things in this subject area, I did not locate any information on the website listing the rooster of these individuals, any programs the Amistad Commission has developed, any evidence that it functions as a coordinator for such events, or any reports that have been submitted. Perhaps if the Governor can be persuaded to call a history meeting in Albany as recommended in my New Year Resolution post, a decision can be made to fish or cut bait with something that at present only exists on the web and not in the real world.

Recent Lower Hudson Valley History Meeting Highlights

In recent weeks I have had the opportunity to attend and participate in three regional and county history community meetings:

delawareAphlogo

October 16: Greater Hudson Heritage Network (GHHN) annual meeting
October 24: APHNYS Region 3 also covering mainly the Hudson Valley
November 14: Sullivan County History Conference

These three meetings provided venues to meet with colleagues, discuss issues and topics, and learn what is going on. What follows then are some highlights from those meetings and this post is not intended to be a full report on what transpired.

Greater Hudson Heritage Network

This organization conducts an annual meeting in the Hudson Valley region and draws from people outside the region as well. It is a day-long conference with plenary speaker(s), concurrent sessions and includes lunch. These past two years it has been held at colleges so presumably there is no rent or it is nominal. This year Prof. Lisa Keller of Purchase College was the host. There is a fee to attend.

At the conference, Priscilla Brendler, Executive Director, spoke, among other things, on the Path through History. There were flyers for the June 18-19, 2016 dates and she urged people to participate in this program which helps provide vital statistical information on the state of history tourism in the state.

At the Women’s Suffrage Centennial Conference, Gavin Landry, Executive Director, I Love NY, mentioned that based on my posts on the Path through History, some changes had been made. He didn’t identify them but I suggest two such changes were on view here. One is based on my criticism of the “Simon says” aspect of the date selection leaving history sites and others scrambling to guess when the Path Weekend will occur. The second was organizations not having sufficient lead time to plan or having their June event on the correct date. The decision now is for Fathers Day weekend with plentiful advance notice.

Another change which I did know about was the relationship of GHHN to the Path through History weekend.  The flyer distributed at the meeting lists a GHHN phone number and email address for contact, questions, and updates. It would seem that the work for operating the Path Weekend has been outsourced to GHHN presumably for which GHHN gets paid. GHHN already operates some programs on a statewide basis and this appears to be another example of its expansion beyond the Hudson Valley. The history community would benefit from having a NYHN, a New York History Network although it should be noted that GHHN tends to focus on the backend of  history site operations and less on history itself or outreach. Teaching the Hudson Valley (THV) used to do that before it shifted its focus to the environment. So while there is (or used to be before the 2016 cancellation) a state history conference (NYSHA), regional and/or county ones are hard to find.

The keynote speaker at the conference was Professor Ken Jackson, Mr. New York State History. He was the keynote speaker at the launching of the Path though History in 2012. He had been personally recruited by Governor Cuomo to participate in the now defunct Path through History Taskforce which never really did much and was more for show. His talk addressed the same considerations as his keynote address three years earlier now with some perspective on the Path project he helped launch. Jackson referred to the project as one of “noise” and “not much else.” It was not well run or thought through. Cuomo takes credit for it but doesn’t do much for it. The financial support is down. Nothing Jackson said was new to regular readers of my posts

The contrast between the talks of Priscilla and Ken could not have been greater. Here in the briefest of time spans, one was able to experience the official view from the Albany-Manhattan bubble and the reality outside the bubble. Admittedly, I enjoy moments like this because they make writing posts so easy.

APHNYS Region 3

This was an excellent meeting organized by Suzanne Isaksen, regional coordinator Town of Montgomery historian and hosted by Mary Ellen Matise, Village of Walden Historian. The meeting was held in the historic village hall and public library and we were welcomed by the mayor. This was a day-long program with lunch on our own by walking to nearby places in the historic setting. There was a slight fee.

Three speakers from the New York State Office of Parks, Recreation and Historic Preservation (NYSOPRHP)  presented – Dan McEneny, Jennifer Betsworth, and Matthew Shephard. The program provided an overview of the Division for Historic Preservation and its programs, the process and criteria for National and State Register listings including tax advantages, and the new Cultural Resource Information Database (CRIS). We had the opportunity through CRIS to see maps identifying the cultural resources right in Walden where we were meeting. The database is a remarkable tool and if the history signs or markers could be added, it would be a terrific resource for the history community. You can not only see a site but access detailed information on it. This new website requires some thoughtful thinking and conversations with the history community on how it can best de used and developed. It can be located at https://cris.parks.ny.gov.

This session, which could be repeated throughout the state and at statewide conferences, made me realize a missing ingredient in the public historian training. As the New Historian session at the APHNYS state conference made clear, people become public historians in their communities often with little training or guidance. While there is some information at the APHNYS website (guidelines which need to be updated), municipal historians don’t necessarily know that APHNYS even exists. The challenges of being a municipal historian were the recent subject of Orange County Historian Johanna Yaun’s newsletter and post to New York History Blog

Recommendation – all public historians should receive and be required to receive state-funded training in Albany. Such training should include the NYS Archives, NYS Library, NYS Museum, NYSOPRHP and the NYS Historian. The program should include touring the facilities, meeting the staff, learning the resources available and the related rules, regulations, and requirements. This one-week training program will improve the professionalization of the municipal historian across the state, enhance the status of the position to the local mayors, town supervisors, and country executives, and help counter the isolation of the municipal historian. To establish the program actually is the simple part as each of the state entities in Albany could easily formulate such a program if asked. The challenge would be in funding. That would require a concerted effort by the history community to advocate for it, an activity which is conspicuously absent at present. At some point it would be beneficial to develop an agenda of what the history community wants from the state and then advocate for it.

Sullivan County History Conference

This was an excellent meeting organized by John Conway, Sullivan County historian. It was held at the Sullivan County Community College with the real credit belonging to Debra Conway as her husband repeatedly mentioned. Congratulations on a job well done. The program was funded by the Delaware Council and was free including lunch.

The stated intention is for this to be an annual event and it is an example of what every county should do. The attendance was over 70 people for this day-long event despite the snow flurries in the county and the near freezing weather. As I said in my keynote, when I left home in Westchester it was fall. When I arrived in Sullivan County it was winter.

This particular conference focused not on the history of Sullivan County but on the state of history. It included a video welcome from Congressional Representative Chris Gibson with whom I also shared the program when the Delaware Council was launched. Other speakers included fulltime county historians Johanna Yaun and Will Tatum III from Orange and Dutchess Counties. County history conferences were held there in 2011 before their time and I hope they will have one-day programs of their own soon. Johanna held a mini-conference in the summer which John and I attended and which partially served as a catalyst for this one.

The conference drew from a multitude of areas. Linda Oehler-Marx, a former teacher, spoke on the issue of finding a place for local history in the new social studies framework. This is a vital issue and there needs to be more discussion between the history community and the teachers on how to incorporate local and state history into the classroom even without field trips.

Social media was addressed in general terms by Johanna in her presentation and by Matt Colon, Director of the Historical Society of Newburgh Bay and the Highlands. I commented on when I first got involved in local history, the State Archive Records Administration (SARA) grants were to microfilm records. Times and technology have changed. Here is an area where county-level workshops on how to take advantage of new technologies really would be useful.

The conference ended with a presentation by Kristina Heister, the Superintendent of the Upper Delaware Scenic and Recreational River, NPS. Much of her talk was on the NPS which will be celebrating its centennial next year. She also mentioned Imperiled Promise: The State of History in the National Park Service, a study commissioned by the NPS. Marla Miller, one of the co-authors, spoke at a pre-conference workshop to the NYSHA conference at Marist in 2014. I spoke with her afterwards and then downloaded the 120-page report. I have read it but not yet written about it. Some of the recommendations are appropriate not only for the NPS sites in New York but for NYSOPHP as well. According to Kristina in terms of implementation the study is still a work-in-progress. I guess I have put off writing about it for long enough.

Of course, no history conference would be complete with noting the comments made about the Path through History. Although there were some perfunctory remarks made about its continued existence, the comments to the audience that it was an “ill-fated debacle” with no history community participation that fizzled out got right to heart of problem. One suggestion was a massive statewide letter-writing campaign addressed to the governor so perhaps he wouldn’t remain clueless.

History conferences are a lot of fun and I recommend more of them at the county and regional level. It also would be nice to have a master calendar for such county, regional, and state conferences. Maybe the new state historian once one is hired could take the lead here.